Well, we’re getting this out on the trad feast of the Epiphany, better late than never! It has been quite a project going through the entire book and extricating the “best” quotes (which is hard to do because every sentence is genius). My best advice is: read the book! But it is not for the faint-hearted and if you want an intellectual challenge, you got it.
According to the traditional Liturgical Calendar, Christmastide began the evening of December 24th with the Mass discussed below. This is not the Midnight Mass, it is the vigil. Christmastide extends until the octave of Epiphany, at which time we enter Time After Epiphany, which extends till Septuagesima (technically Lent). The Cycle of Christmas, when we meditate upon the Incarnation, extends from Advent to Septuagesima, when we begin our meditation upon the Redemption. Christmas celebration, according to my pastor, generally goes until the Feast of the Presentation, February 2nd, as this is last of the major feasts of the Cycle of Christmas.
There is supplemental Advent material in the book, which I might decide to present, just to be thorough, with PDFs. Then we will have a complete study of Advent of the Heart, which should be used in conjunction with the book. This can be for family or church use. [Update as of 11/22/25: I have not added to the 5 PDF’s I completed. I am considering where to take the project at this time. Please follow my current posts.]
+ Christmas Meditation ~ Fr. Alfred Delp, German Martyr +
Let us view these writings through the lens of our own times. All quotes below are from the Christmas Vigil Tridentine Mass, along with commentary written in Tegel Prison, Berlin, 1944, shortly before Fr. Delp’s martyrdom…
Opening Psalm:
“This day you shall know that the Lord will come, and save us: and in the morning you shall see His glory.”
“This means, first, quite simply the nearness of the holy day, the relationship between the Vigil Mass and Christmas Day. However, it also means a continuing condition, a basic principle of our lives…Man wants so much to regard the known as if it were the final answer, and to feel at home there and settle himself firmly…Man must keep going, keep traveling toward life’s prize…This [text] evokes a creative and healing restlessness in us, to which we are indebted for everything that is authentic and fully alive…And now, at the gates of The Christmas mystery, through which we want to enter as though it were the rediscovered Paradise, the same motif will come into play…You have heard and understood the message…You should set out toward the tangible fulfillment and encounter. Here too, is the old tension. Here, too, is the principle of archery: the bow can be drawn only when the archer bears the burden… “
Collect (prayer prior to Epistle):
“O God, Who dost gladden us by the yearly expectation of our redemption, grant that we, who now joyfully receive Thine only-begotten Son as our Redeemer, may also without fear behold Him coming as our Judge, even the same Lord Jesus Christ Thy Son.”
“…the liturgy rescues the image of the incarnate God from the danger of being seen as delicate and innocuous…we are reminded that the Child at whose coming we are rejoicing is the future Judge of our lives. These smiling eyes of the Child will someday focus on us in mature, solemn examination and judgment.”
Epistle, Romans 1:1:
“…the Gospel of God, which He had promised before by His prophets in the holy Scriptures concerning His Son, who was made to Him of the seed of David according to the flesh: who was predestinated the Son of God in power according to the spirit of sanctification by the resurrection of our Lord Jesus Christ from the dead: by whom we have received grace, and apostleship for obedience to the faith in all nations…”
“As the Epistle…intones, [of the seed of David according to the flesh]…It is the incomprehensible fact of God entering into history, that He stepped into our law, into our space, into our existence, and not only like one of us, bus as one of us…Paul says of this relationship to Christ, [by whom we have received grace, and apostleship for obedience to the faith in all nations]…All encounters with God challenge His creatures to response and mission.”
Post-Communion:
“We beseech Thee, O Lord, grant us fresh courage [or breath, respirare in Latin], as we celebrate the birthday of Thine only-begotten Son: Whose heavenly Mystery is our food and drink.”
“…we will seldom pray a word so earnestly, honestly, and longingly as this respirare asking for breath at the close of the Christmas Eve Vigil Mass: Lord, give us breath. Let us draw a deep breath because the stones have fallen from our hearts, because life is on solid ground again…here we have arrived at the heights upon which the respirare, the sigh of relief, the new breath, can happen…The world continues on its course, but it has become the barque of the Lord God that no storm can overturn and no flood can tear asunder.”